To Stand Before

Posted in appearances on July 13, 2009 by alterletra

Although practically anything can appear anywhere, in terms of spatial relations, most often things seem to appear before or in front of an other (a subject such as a reader or a judge). There seems to be an obvious reason for it: more often, only what appears in front of our eyes can be said to appear, as we bear witness to its appearance. That does not mean that what appears at our feet, at our back, or above our heads, cannot be said to appear, recognised in its appearing. But as we tend to look straight ahead, at the so-called ‘eye level’, such appearances are less frequently recognised. Also, that does not mean that there are not other ways of witnessing, through other senses: touching, as in the well-known case the sceptic disciple of Christ, that needed to feel Christ wound to believe in his resurrection; listening to something said; even in a general sense, as one can say to sense a presence appearing, beyond the grasp of a particular sense organ. In the eighteenth century novel, however, there seems to be a privilege of the visual; and, even today, we are far from having left it behind. But, even if such privilege was only ‘apparent’ -for example, in the eighteenth century novels, in opposition to what people really privileged as organs of perception-, I am interested in such an appearance,  as my focus is on what appears in the novels.

In that sense, unless otherwise stated, ‘to appear’ seems to imply that, what appears, it does so before or in front of someone, as it is said of Tom Jones’s mother, Jenny, ‘[…] summoned to appear in Person before Mrs. Deborah […]’ A static,  stationary position, submitted to a legal injunction, exposed to judgement (beyond the witnessing of the its appearing), also seems implied, by definition. [According to Johnson’s Dictionary, ‘to appear’ can mean ‘to stand in the presence of another, generally used of standing before some superior; to offer himself to the judgement of a tribunal,’ or ‘to exhibit one’s self before a court of justice’ (senses 3 and 5). An ‘appearance’ then becomes an ‘exhibition of the person to a court’ (sense 8). The OED records a similar meaning of ‘appearance’ as ‘the action of appearing formally at any proceedings; esp. formal presentation of oneself in a court to answer or prosecute a suit or charge, called making or putting in an appearance’ (sense 2).] Again, there seem to be obvious reasons for it, as it happens more in terms of ‘to appear’ and ‘appeared’, commanding a full appearance or signalling the end of the act of appearing, more than its process. After all, when someone or something appears, it is declared as such at the end of the process; or, caught by the eye, for example, with no further changes visible, developing, it is thought to have arrived to a standing point, then it can be said to have ‘finally’ appeared. Otherwise, caught in between a pure non-existence and a definitive existence (or the idea of such things), in its appearing, it may not be obvious what it is that is appearing (since it is in a process, it can change), and if it is really appearing (it can dissolve, be a momentary illusion, etc.); even if a ghost -standing in between non-existence and existence- takes a form, appears, nonetheless. Unless what we have here is an avoidance of the ghostliness of every appearing; since, even if there is not a clear or explicit sense of ‘to appear before’, most appearances seem to share the structure of such appearing.

Becoming Appearances

Posted in appearances on July 10, 2009 by alterletra

Appearances can also be considered in terms of becoming or coming into existence: a process of change into a different form of existence or being, a way of being born in a world: mentioned for the first time in a novel or narration, through a narrator, or in the so-called ‘real world’, like a baby being born, or anything that comes into existence or is transformed. In other words, in the sense that something or someone (a body) could be said to be (in the process of) appearing. In the definition of this appearance it is not necessary to distinguish, at this moment, between bodies in transformation and bodies without precedent that involve no transformation of an already existent. Every body is assumed to exist in a process of becoming, even if it could be said to have reached the end or limit of their process (being their goal, or in death), or in an apparent stationary form (without apparent change).

Appearances and Knowledge

Posted in appearances on July 10, 2009 by alterletra

Appearances have a relation to knowledge: from what is obvious, evident, ‘known’ by everyone (‘open knowledge’), to constitute, ground, or make knowledge possible (see Kant, for example). Objective knowledge seems only possible in certain ‘grasping’ of appearances, but also, appearances can be quite ‘slippery’ or ambiguous, undermining any claim to knowledge. In that sense, it is as if the essence of appearances consists in escaping absolute certainty of knowledge. What can be known? How such things can be known? Appearances necessarily raise questions of knowledge. Knowledge cannot do without taking into account questions of appearances.

Virtual Readers

Posted in Internet on July 8, 2009 by alterletra

Scribd stats so far: 64 documents, 5040 total views, 8 totals likes, 7 total favourites, 223 total downloads, 2 total comments (one of which, though, is my reply to the other comment). Of course, statistically, comparatively, the figures are still far from good. But that someone actually downloaded my first experimental novel (I wouldn’t say read it, that’s always so difficult to ascertain) and seemed to like it, it’s like ‘Wow’ to me. As I wrote to someone who seemed to like one of my essays: I’m not really looking for a great number of readers. One or two are more than enough. Make me feel justified.